THEORY OF RINANUBANDHAN MENTION IN ANCIENT TEXT
Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person's mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.
So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.
If he/she has done bad karmas in past life then that person's soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.
So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.
If he/she has done bad karmas in past life then that person's soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.
Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Rnanubandhan Theory:
"sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat"
(Bhagwat Gita: Chapter Fifteen verse 8)
"Sri Krishna said: O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.
"yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate"
(Bhagwat Gita: Chapter Fourteen verse 14)
"Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages."
"rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate"
(Bhagwat Gita: Chapter Fourteen verse 15)
"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom."
This shows that its Karamic debts which become the seed of our many births we take in any given life cycle.
Definition from the The Padma Puran
“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”
(Padama Puran)
Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.
I searched n got such a prolific explanation, u r too gud.
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